"It would be a mistake to read Anti-Oedipus as the new theoretical reference (you know, that much-heralded theory that finally encompasses everything, that finally totalizes and reassures, the one we are told we "need so badly" in our age of dispersion and specialization where "hope"
is lacking) [¿acaso no podríamos decir esto de cualquier otra referencia teorética?]. One must not look for a "philosophy" amid the extraordinary profusion of new notions and surprise concepts: Anti-Oedipus is not a flashy Hegel. I think that Anti-Oedipus can best be read as an "art," in the sense that is conveyed by the term "erotic art," for example. Informed by the seemingly abstract notions of multiplicities, flows, arrangements, and connections, the analysis of the relationship of desire to reality and to the capitalist "machine" yields answers to concrete questions. Questions that are less concerned with why this or that than with how to proceed. How does one introduce desire into thought, into discourse, into action? How can and must desire deploy its forces within the political domain and grow more intense in the process of overturning the established order? Ars erotica, ars theoretica, ars politico."
Filosofía como pensamiento como acción: "How does one..." y luego hacerlo, o mejor hacerlo mientras (cuando) se pregunta y mientras (cuando) se responde.
